https://youtu.be/nGqNv9kGXc0?si=CMfNrdQJ34quKC8Y
STOP PRAYING TARAWEEH IF IT'S GOING TO MAKE YOU SLEEP PAST FAJR/SUBUH PRAYERS
✒️Shaykh Muhammad Bāzmūl حفظه الله said:
"Shaytān comes to a man and cannot distract him from worship, nor can he open the door to whims and doubtful matters.
So what can Shaytān do? - He [shaytān - may Allāh's curse be upon him] prompts man to worship Allāh and increase in it until the person is broken [tired/fatigue/bored] and ceases/stop worship.
For example, a person says that I am young and energized and can stand to pray, twenty-three or eleven units of prayer every night nonstop.
Based upon this, the messenger ﷺ said:
ايها الناس اكلفوا أنفسكم بما تطيقون، فإن الله لا يملّ حتّى تملّوا
'Oh mankind, take the actions that you are capable of performing, for Allāh does not grow weary/tired till you do"
📚[Sunan Abī Dāwūd 1368]
The muslim must pay close attention to this matter, and he must understand that the most beloved deeds to Allah are those consistently done, even if significant."
📚[The Salaf's Approach To Worship ~ Shaykh Muhammad Ibn 'Umar Bāzmūl]
❗ *Share with Friends & Family - FREE ISLAMIC TELEGRAM GROUPS*
📌 _Islamic Reminders_:
https://www.tg-me.com/Halaqah As Sunnah/com.HalaqahAsSunnah
📌 _Islamic PDFs_:
https://www.tg-me.com/MaktabaAsSunnah
📌 _Audio Lectures_:
https://www.tg-me.com/audiosunnah
STOP PRAYING TARAWEEH IF IT'S GOING TO MAKE YOU SLEEP PAST FAJR/SUBUH PRAYERS
✒️Shaykh Muhammad Bāzmūl حفظه الله said:
"Shaytān comes to a man and cannot distract him from worship, nor can he open the door to whims and doubtful matters.
So what can Shaytān do? - He [shaytān - may Allāh's curse be upon him] prompts man to worship Allāh and increase in it until the person is broken [tired/fatigue/bored] and ceases/stop worship.
For example, a person says that I am young and energized and can stand to pray, twenty-three or eleven units of prayer every night nonstop.
Based upon this, the messenger ﷺ said:
ايها الناس اكلفوا أنفسكم بما تطيقون، فإن الله لا يملّ حتّى تملّوا
'Oh mankind, take the actions that you are capable of performing, for Allāh does not grow weary/tired till you do"
📚[Sunan Abī Dāwūd 1368]
The muslim must pay close attention to this matter, and he must understand that the most beloved deeds to Allah are those consistently done, even if significant."
📚[The Salaf's Approach To Worship ~ Shaykh Muhammad Ibn 'Umar Bāzmūl]
❗ *Share with Friends & Family - FREE ISLAMIC TELEGRAM GROUPS*
📌 _Islamic Reminders_:
https://www.tg-me.com/Halaqah As Sunnah/com.HalaqahAsSunnah
📌 _Islamic PDFs_:
https://www.tg-me.com/MaktabaAsSunnah
📌 _Audio Lectures_:
https://www.tg-me.com/audiosunnah
https://youtu.be/cZGizZ0MtTM?si=-U76ZWg6jYlB0uLC
SNEAKO ASKS "WHAT'S A MADKHALI?!" ~ Ustādh Faris Al-Hammadi حفظه الله
📌 MORE INFO👇🏼
Properly Understanding Madkhalism:
https://youtu.be/Lp128JxMiVE?si=hm2QEnRFhxEHqIXo
Clarifying How The Sahabah Treated The Rulers:
https://youtube.com/playlist?list=PLv6TZluNhDk7frtnrB7Oh_DEl47APH-b8&si=QukYwsnu5iDN8zZS
The Arguements That The Khawarij[Terrorist] Uses To Rebel Against The Rulers:
https://youtube.com/playlist?list=PLT-3uyS6BnSX1yRIPaFpUOPGmMsH_guFC&si=nErhMQvgvWGoVTSg
Imām Rabi' Al-Madkhali On Those Who Slanders Ahlus-Sunnah With The Term "MADKHALI":
https://youtu.be/g4g27Wk6ew8?si=59Hg_RpsPkSrYrGs
Example Of A Misguided Khariji[Terrorist] In Today's Time, Ahmad Musa Jibril:
https://youtu.be/ywV51T8Oh-Q?si=y1FGyEukxAOvIF2z
SNEAKO ASKS "WHAT'S A MADKHALI?!" ~ Ustādh Faris Al-Hammadi حفظه الله
📌 MORE INFO👇🏼
Properly Understanding Madkhalism:
https://youtu.be/Lp128JxMiVE?si=hm2QEnRFhxEHqIXo
Clarifying How The Sahabah Treated The Rulers:
https://youtube.com/playlist?list=PLv6TZluNhDk7frtnrB7Oh_DEl47APH-b8&si=QukYwsnu5iDN8zZS
The Arguements That The Khawarij[Terrorist] Uses To Rebel Against The Rulers:
https://youtube.com/playlist?list=PLT-3uyS6BnSX1yRIPaFpUOPGmMsH_guFC&si=nErhMQvgvWGoVTSg
Imām Rabi' Al-Madkhali On Those Who Slanders Ahlus-Sunnah With The Term "MADKHALI":
https://youtu.be/g4g27Wk6ew8?si=59Hg_RpsPkSrYrGs
Example Of A Misguided Khariji[Terrorist] In Today's Time, Ahmad Musa Jibril:
https://youtu.be/ywV51T8Oh-Q?si=y1FGyEukxAOvIF2z
Halaqah As-Sunnah 📚
Audio
📼 Ceramah Audio: Keutamaan & Kebesaran Malam Laylatul-Qadr Di Sisi Seorang Muslim ~ Al-Ustādh 'Abdul-Basit حفظه الله [Graduate University Medina]
Forwarded from Knowledge with GSH غ
🗣️ Description of the ʿEīd Takbīr
“Allāhu Akbar, Allāhu Akbar,
Lā ilāha illallāh,
Allāhu Akbar, Allāhu Akbar,
Wa lillāhil Ḥamd”
❓When does the Takbīr start & end for ʿEīd Al-Fiṭr?
✅ Shaykh Ibn Al-ʿUthaymīn رحمه الله answers:
“The Takbīr [is pronounced] on the Day of ʿEīd, it starts from the setting of the Sun on the Last Day of Ramaḍān until the Imām comes (to deliver the Sermon) for the ʿEīd Prayer.”
📝 [ Majmūʿ Al-Fatāwā of Ibn Al-ʿUthaymīn 259/16 ]
#EidAlFitr
#Shawwal
“Allāhu Akbar, Allāhu Akbar,
Lā ilāha illallāh,
Allāhu Akbar, Allāhu Akbar,
Wa lillāhil Ḥamd”
❓When does the Takbīr start & end for ʿEīd Al-Fiṭr?
✅ Shaykh Ibn Al-ʿUthaymīn رحمه الله answers:
“The Takbīr [is pronounced] on the Day of ʿEīd, it starts from the setting of the Sun on the Last Day of Ramaḍān until the Imām comes (to deliver the Sermon) for the ʿEīd Prayer.”
📝 [ Majmūʿ Al-Fatāwā of Ibn Al-ʿUthaymīn 259/16 ]
#EidAlFitr
#Shawwal
Forwarded from 🇸🇬 𝔸𝕃-𝔽𝔸𝕎𝔸𝔸𝕀𝔻 𝕃𝔼𝔸ℝℕ𝕀ℕ𝔾 ℂ𝔼ℕ𝕋ℝ𝔼℠
☄️ Riyādhus Sālihīn | The Book of Supplications
🎙 Ustādz Suhairī (حفظه الله)
Lesson 1
Lesson 2
Lesson 3
Lesson 4
🎙 Ustādz Suhairī (حفظه الله)
Lesson 1
Lesson 2
Lesson 3
Lesson 4
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Idol-Worshipping Africans Accepts Islām And Abandoned Their Shirk Traditions After The Message Of Islām Was Conveyed To Them By A Muslim☝🏼
وما كنّا معذّبين حتّى نبعث رسولا
"And We [Allāh] never punish until We have sent a rasūlā [messenger]" Al-Isrā' ayat 15
وما كنّا معذّبين حتّى نبعث رسولا
"And We [Allāh] never punish until We have sent a rasūlā [messenger]" Al-Isrā' ayat 15
Can We Copyright Islamic Books & Materials Without The Permission Of The Writer?
Imam Ibn Baz:
https://youtu.be/xfKQUsxsfzA?si=f_tmwKegLgEzQ05a
Imam Salih Al-Luhaydan:
https://youtu.be/3X4mHIkQ4k8?si=z6tqBVQppVI2yjgs
✒️ Al-Imam Muqbil Ibn Hadi Wadi'i said:
فتوى الشيخ مقبل بن هادي الوادعي في تصوير الكتب.
The fatwa of Shaykh Muqbil ibn Hādī al-Wādi’ī regarding copying books.
قال العلامة مقبل بن هادي الوادعي - رحمه الله تعالى - في شرحه على الباعث الحثيث ، ما نصه :
Al-‘Allāmah Muqbil ibn Hādī al-Wādi’ī - may Allāh the Most High have mercy on him - in his explanation of Al-Bā’ith al-Hathīh said:
[ .. ما ذهب إليه الظاهرية هنا هو الصحيح ، فليس له أن يكتم العلم ، ومن هنا يعرف أن تحجّر الكتب وطلب حقوق الطبع ليس بمشروع ..
“…the opinion of the Dhāhiriyyah is correct. It is not (lawful) for him to conceal knowledge. From this, it is known that restricting books and seeking copyrights is not legislated..
بل يجوز للمسلم إذا رأى كتاباً وأعجبه - لا لأجل الدنيا - وعرف أن الله ينفع الإسلام ؛ فيجوز له أن يسعى في طبعه وينشره للمسلمين ولا يقول أن الطابع له فلان ، ويبقى متحجراً له والمؤلف إن استأذنه فحسن ، وإن لم يأذن له يطبع ويتوكل على الله ]
Rather, it is permissible for the Muslim if he sees a book and it impresses him - not for the sake of the dunyā - and he knows that Allāh will benefit al-Islām, then it is permissible for him to take the steps to print it and spread it among the Muslims. No one can say that so-and-so is the (lawful) publisher and (printing rights are) restricted to him. If he seeks the author’s permission then this is good and if he doesn’t allow him, then he prints it and puts his trust in Allāh.”
Imam Ibn Baz:
https://youtu.be/xfKQUsxsfzA?si=f_tmwKegLgEzQ05a
Imam Salih Al-Luhaydan:
https://youtu.be/3X4mHIkQ4k8?si=z6tqBVQppVI2yjgs
✒️ Al-Imam Muqbil Ibn Hadi Wadi'i said:
فتوى الشيخ مقبل بن هادي الوادعي في تصوير الكتب.
The fatwa of Shaykh Muqbil ibn Hādī al-Wādi’ī regarding copying books.
قال العلامة مقبل بن هادي الوادعي - رحمه الله تعالى - في شرحه على الباعث الحثيث ، ما نصه :
Al-‘Allāmah Muqbil ibn Hādī al-Wādi’ī - may Allāh the Most High have mercy on him - in his explanation of Al-Bā’ith al-Hathīh said:
[ .. ما ذهب إليه الظاهرية هنا هو الصحيح ، فليس له أن يكتم العلم ، ومن هنا يعرف أن تحجّر الكتب وطلب حقوق الطبع ليس بمشروع ..
“…the opinion of the Dhāhiriyyah is correct. It is not (lawful) for him to conceal knowledge. From this, it is known that restricting books and seeking copyrights is not legislated..
بل يجوز للمسلم إذا رأى كتاباً وأعجبه - لا لأجل الدنيا - وعرف أن الله ينفع الإسلام ؛ فيجوز له أن يسعى في طبعه وينشره للمسلمين ولا يقول أن الطابع له فلان ، ويبقى متحجراً له والمؤلف إن استأذنه فحسن ، وإن لم يأذن له يطبع ويتوكل على الله ]
Rather, it is permissible for the Muslim if he sees a book and it impresses him - not for the sake of the dunyā - and he knows that Allāh will benefit al-Islām, then it is permissible for him to take the steps to print it and spread it among the Muslims. No one can say that so-and-so is the (lawful) publisher and (printing rights are) restricted to him. If he seeks the author’s permission then this is good and if he doesn’t allow him, then he prints it and puts his trust in Allāh.”
YouTube
Copyrights reserved 🎙Shaykh ʿAbdul ʿAzīz bin Bāz رحمه الله
Forwarded from
https://www.tg-me.com/fawaid46
https://www.tg-me.com/fawaid46
https://youtu.be/7SUtFufqj3k?si=oqFN7szRBA-jSLBD
The 4 Main Reasons To Perform التيمّم At-Tayammum In The Shāfi'i Madhab
1️⃣ The tangible absence of water. For example one is travelling and cannot find any water. The absence could also be in pure legal sense, such as when one has water but he needs it to drink. The exalted one said "...and cannot find any water, then do tayammum..." The one who needs the water in order to drink it, and so forth, bears the same ruling regarding purification as the one who has no water at all.
2️⃣ The water's being at a distance. If one is in a place where there is no water and the distance between him and some water is more than half a farsakh فرسخ - more than 2.5 kilometres -, he does tayammum and he is not obligated to fetch that water, due to difficulty.
3️⃣ The inability to use water, this can be tangible, such as when water is nearby but there is also an enemy that one fears, and it can also be legal. For example one fears that using water will cause illness, or excaberbate one's illness, or delay one's recovery. In these circumstances, one does tayammum and it is not obligatory upon him to use water. This is due to what he [prophet] ﷺ said regarding the man who fractured his skull, performed ghusl, and then died: {it would have sufficed him to perform tayammum and tie a piece of cloth over his wound, then wipe over it and wash the rest of his body.}
4️⃣ Intense cold. In other words, it is so cold that one fears using water and one is not able to heat it. This is because 'Amr Ibn Al-'Ās رضي الله عنه did tayammum when he was in a state of janābah جنابة because he feared dying from the cold, and the Prophet ﷺ affirmed what he did. This has been related by Abū Dāwūd, who declared it authentic, as well as Al-Hākim and Ibn Hibbān. The person in this situation, however, has to make up the prayer when water becomes available. - when the weather is warmer or one is able to heat the water."
[الفقه المنهاجي]
The 4 Main Reasons To Perform التيمّم At-Tayammum In The Shāfi'i Madhab
1️⃣ The tangible absence of water. For example one is travelling and cannot find any water. The absence could also be in pure legal sense, such as when one has water but he needs it to drink. The exalted one said "...and cannot find any water, then do tayammum..." The one who needs the water in order to drink it, and so forth, bears the same ruling regarding purification as the one who has no water at all.
2️⃣ The water's being at a distance. If one is in a place where there is no water and the distance between him and some water is more than half a farsakh فرسخ - more than 2.5 kilometres -, he does tayammum and he is not obligated to fetch that water, due to difficulty.
3️⃣ The inability to use water, this can be tangible, such as when water is nearby but there is also an enemy that one fears, and it can also be legal. For example one fears that using water will cause illness, or excaberbate one's illness, or delay one's recovery. In these circumstances, one does tayammum and it is not obligatory upon him to use water. This is due to what he [prophet] ﷺ said regarding the man who fractured his skull, performed ghusl, and then died: {it would have sufficed him to perform tayammum and tie a piece of cloth over his wound, then wipe over it and wash the rest of his body.}
4️⃣ Intense cold. In other words, it is so cold that one fears using water and one is not able to heat it. This is because 'Amr Ibn Al-'Ās رضي الله عنه did tayammum when he was in a state of janābah جنابة because he feared dying from the cold, and the Prophet ﷺ affirmed what he did. This has been related by Abū Dāwūd, who declared it authentic, as well as Al-Hākim and Ibn Hibbān. The person in this situation, however, has to make up the prayer when water becomes available. - when the weather is warmer or one is able to heat the water."
[الفقه المنهاجي]
YouTube
Should I Perform Tayammum in Severe Cold? | Shaykh Saalih Al-Fawzaan
Halaqah As-Sunnah 📚
https://youtu.be/7SUtFufqj3k?si=oqFN7szRBA-jSLBD The 4 Main Reasons To Perform التيمّم At-Tayammum In The Shāfi'i Madhab 1️⃣ The tangible absence of water. For example one is travelling and cannot find any water. The absence could also be in pure legal sense…
YouTube
How to perform Tayammum
How to perform Tayammum
الشيخ عزيز بن فرحان العنزي
الشيخ عزيز بن فرحان العنزي
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What Is Īmān? Is It Important For Us? ~ Ustadh Saajid Lipham [Graduate University Of Madinah - White Revert To Islam] حفظه الله
✒️ Shaykh Muhammad Ibn Ghālib Al-'Umary حفظه الله said:
"Parents must look into the electronic games that are in children's devices, for there are:
- Games that call towards atheism
- Games that ruin morals and behaviour
- Games that destroy the Islamic identity
- Games that attach the child to opposing ideologies [to our religion of islām]
Children are a trust, and loosening your grip on the rope is a negligence of this trust [a trust that Allah has bestowed upon the parents]."
قال شيخ محمد ابن غالب العمري حفظه الله:
"لابد أن ينظر الوالدان في الألعاب الإلكترونية التي في أجهزة الأبناء، فهناك :
ألعاب تدعو إلى الإلحاد
ألعاب تدمر الأخلاق والسلوك
ألعاب تضيّع الهوية الإسلامية
ألعاب تربط الطفل باتجاهات فكرية مخالفة.
الأبناء أمانة، وترك الحبل على الغارب معهم هو تضييع لهذه الأمانة."
"Parents must look into the electronic games that are in children's devices, for there are:
- Games that call towards atheism
- Games that ruin morals and behaviour
- Games that destroy the Islamic identity
- Games that attach the child to opposing ideologies [to our religion of islām]
Children are a trust, and loosening your grip on the rope is a negligence of this trust [a trust that Allah has bestowed upon the parents]."
قال شيخ محمد ابن غالب العمري حفظه الله:
"لابد أن ينظر الوالدان في الألعاب الإلكترونية التي في أجهزة الأبناء، فهناك :
ألعاب تدعو إلى الإلحاد
ألعاب تدمر الأخلاق والسلوك
ألعاب تضيّع الهوية الإسلامية
ألعاب تربط الطفل باتجاهات فكرية مخالفة.
الأبناء أمانة، وترك الحبل على الغارب معهم هو تضييع لهذه الأمانة."
https://youtu.be/LZHRRW7g_OM?si=abqrhT97scqIRVKS
🎙 Ceramah Bersama 'Ulama - 'Ilmu Agama Memberi Ketenangan Kepada Jiwa & Hati
~ Shaykh 'Ādil Ar-Ruhayli & Diterjemahkan Oleh Ustādh Idrīs Sulaimān حفظهما الله
🎙 Ceramah Bersama 'Ulama - 'Ilmu Agama Memberi Ketenangan Kepada Jiwa & Hati
~ Shaykh 'Ādil Ar-Ruhayli & Diterjemahkan Oleh Ustādh Idrīs Sulaimān حفظهما الله
YouTube
'Ilmu Agama Memberi Ketenangan Kepada Hati ~ Shaykh 'Adil Ar-Ruhayli Diterjemah Ustad Idris Sulaiman
Remembering Allāh With Your Tongue [example by saying subhānallāh, lā ilāha illAllāh, Alhamdulillāh, Allāhu Akbar and other dhikr] Removes Your Sins & Saves You From Painful Punishments
✒️Shaykh 'Abdur-Razzāq Al-Badr حفظه الله said:
"Among its benefits [of making dhikr/remembrance of Allāh]: it removes sins, and saves the one who makes [dhikr] remembrance of Allāh from the punishment of Allāh. In the Musnad [of Imām Ahmad] on the authority of Mu'ādh Ibn Jabal, may Allāh be pleased with him, he said: rasūlullāh ﷺ said:
(No human being has done any ['amal] deed that saves him from the ['adhāb] punishment of Allāh than the [dhikr] remembrance of Allāh Almighty.)"
قال شيخ عبد الرزاف البدر حفظه الله:
"و من فوائده : انه يحطّ الخطايا ويذهبها، وينجّي الذّاكر من عذاب الله، ففي المسند عن معاذ بن جبل رضي الله عنه، قال: قال رسول الله ﷺ: (ما عمل آدميّ عملاً أنجنى له من عذاب الله من ذكر الله تعالى)" صححه ناصر الدين الأباني رحمه الله
[فقه الأدعية والأذكار لشيخ عبد الرزاق البدر]
✒️Shaykh 'Abdur-Razzāq Al-Badr حفظه الله said:
"Among its benefits [of making dhikr/remembrance of Allāh]: it removes sins, and saves the one who makes [dhikr] remembrance of Allāh from the punishment of Allāh. In the Musnad [of Imām Ahmad] on the authority of Mu'ādh Ibn Jabal, may Allāh be pleased with him, he said: rasūlullāh ﷺ said:
(No human being has done any ['amal] deed that saves him from the ['adhāb] punishment of Allāh than the [dhikr] remembrance of Allāh Almighty.)"
قال شيخ عبد الرزاف البدر حفظه الله:
"و من فوائده : انه يحطّ الخطايا ويذهبها، وينجّي الذّاكر من عذاب الله، ففي المسند عن معاذ بن جبل رضي الله عنه، قال: قال رسول الله ﷺ: (ما عمل آدميّ عملاً أنجنى له من عذاب الله من ذكر الله تعالى)" صححه ناصر الدين الأباني رحمه الله
[فقه الأدعية والأذكار لشيخ عبد الرزاق البدر]
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☕️📃 Whats The Ruling Of Mixing Qur'anic Ayat With Water And Drinking From It For Healing And Blessing From Allah? ~ Imam Ibn Baz رحمه الله
"ما حكم الشرع في كتابة آيات من القرآن، أو اسم من أسماء الله الحسنى، ومحوها بالماء، وشربها بقصد الشفاء من مرض، أو جلب منفعة؟"
"What is the Islamic ruling on writing ayat from the Qur’an, or one of the beautiful names of Allah, wiping them with water and drinking them with the intention of healing from an illness, or bringing a benefit?"
الجواب:
"لا حرج في ذلك قد ذكر ابن القيم -رحمه الله- ذلك عن جماعة من السلف، وهو من الأسباب، من العلاج، فإذا كتب آيات من القرآن بالزعفران، ثم غسلها وشربها؛ فلا حرج في ذلك -إن شاء الله- نعم."
"There is nothing wrong with that, Ibn Al-Qayyim رحمه الله mentioned that on the authority of a group from the salaf [as-salih], and it is one of the causes [of healing] and a treatment. So if he writes ayat from the Qur’an with saffron, then wipes with them and drinks them, There is nothing wrong with that إن شاء الله yes."
"ما حكم الشرع في كتابة آيات من القرآن، أو اسم من أسماء الله الحسنى، ومحوها بالماء، وشربها بقصد الشفاء من مرض، أو جلب منفعة؟"
"What is the Islamic ruling on writing ayat from the Qur’an, or one of the beautiful names of Allah, wiping them with water and drinking them with the intention of healing from an illness, or bringing a benefit?"
الجواب:
"لا حرج في ذلك قد ذكر ابن القيم -رحمه الله- ذلك عن جماعة من السلف، وهو من الأسباب، من العلاج، فإذا كتب آيات من القرآن بالزعفران، ثم غسلها وشربها؛ فلا حرج في ذلك -إن شاء الله- نعم."
"There is nothing wrong with that, Ibn Al-Qayyim رحمه الله mentioned that on the authority of a group from the salaf [as-salih], and it is one of the causes [of healing] and a treatment. So if he writes ayat from the Qur’an with saffron, then wipes with them and drinks them, There is nothing wrong with that إن شاء الله yes."